Westminster Cathedral for the reconsecration of England and Wales to the Immaculate Heart of Mary.

From the Westminster Cathedral reconsecration of England and Wales to the Immaculate Heart of Mary, February 18, 2017

Solemn Act of Consecration to the Immaculate Heart of Mary

Most Holy Virgin Mary, tender Mother of men, to fulfil the desires of the Sacred Heart of Jesus, and the request of the Vicar of Your Son on earth, we consecrate ourselves and our families to Your Sorrowful and Immaculate Heart, O Queen of the Most Holy Rosary, and we recommend to You, all the people of our country and all the world.

Please accept our consecration, dearest Mother, and use us as You wish to accomplish Your designs in the world.

O Sorrowful and Immaculate Heart of Mary, Queen of the Most Holy Rosary, and Queen of the World, rule over us, together with the Sacred Heart of Jesus Christ, Our King. Save us from the spreading flood of modern paganism; kindle in our hearts and homes the love of purity, the practice of a virtuous life, an ardent zeal for souls, and a desire to pray the Rosary more faithfully.

We come with confidence to You, O Throne of Grace and Mother of Fair Love. Inflame us with the same Divine Fire which has inflamed Your own Sorrowful and Immaculate Heart. Make our hearts and homes Your shrine, and through us, make the Heart of Jesus, together with Your rule, triumph in every heart and home.

Amen.

Excerpt: The Life and Message of Sister Mary of the Trinity

Words of Christ to Sr. Mary of the Divinity:

“My little daughter, I live in souls as I lived on earth. If you wish to know what fosters My life in you, see how I lived, as shown in the Gospel narratives. “Silence and simplicity. Penitential poverty and detachment. “Union with God; Joy; complete fulfillment. “I move in souls always doing good; I use the same means, the same manner of acting, and I have never contradicted Myself: “‘ Let the cockle grow with the good grain’.  .  . “‘ Overcome evil by good’.  .  . “‘ Love your enemies and those who wish you ill’.  .  . “‘ Do not quench the smoking flax’.  .  . “‘ Let your light shine before men’.  .  . “And My Beatitudes as I lived them, so do I live them anew in every soul— “likewise My commandment.  .  . “I spoke in parables and I prayed to My Father. “I still speak in souls”—

Duboin, Alain-Marie. The Life and Message of Sister Mary of The Holy Trinity: Poor Clare of Jerusalem (1901-1942) (Kindle Locations 2284-2292). TAN Books. Kindle Edition.

Nothing of substance

This is just an outlet for sharing a few thoughts, quotes, excerpts from books or webpages and a venue to let off some steam concerning all things Catholic and the general despicable condition of the Church. Nothing profound or earth-shattering. The author is pretty much at a loss.

Tra le Sollecitudini

“Today Our attention is directed to one of the most common of them (abuses), one of the most difficult to eradicate, and the existence of which is sometimes to be deplored in places where everything else is deserving of the highest praise; the beauty and sumptuousness of the temple, the splendor and the accurate performance of the ceremonies, the attendance of the clergy, the gravity and piety of the officiating ministers. Such is the abuse affecting sacred chant and music.”- St. Pius X, Pope

And today, it is with a high degree of certainty that it can be said that the abuse of sacred chant and music is more prevalent than ever and that “the beauty and sumptuousness of the temple, the splendor and the accurate performance of the ceremonies, the attendance of the clergy, the gravity and piety of the officiating ministers” have also gone the way of sacred music.

Performance mentality, “presentation” type music, and profane repertoire have totally inundated the local Catholic church music scene.  And this is with the blessings of the bishop, the clergy and liturgical ministers who consider it their duty to “entertain” the congregation and advance the misunderstood concept of “full, conscious and active participation” with a near total abandonment of the concept of liturgy as worship, expiation, petition and thanksgiving directed to God and instead have made it a social event, the success of which is judged by the number of smiling faces and homiletic wisecracks.

 

The Undeniable Truth

Hilary White pretty much says it all in this post on one of her blogs called “What’s up with Francis Church”.  I have not visited the convents or talked to priests as she has but I’ve done my share of reading and study and have come to the same inexorable conclusion.

Quotes from her blog include:

I had started from a position of believing in the simplistic conservative narrative. It goes something like this: there had been a group of “liberal” prelates at the Council and afterwards who had tried to “hijack” the conciliar documents and the subsequent acts for their own purposes. This had met with quite a lot of success and things had been pretty bad until the 80s and 90s, particularly with the bad bishops under Paul VI. But then the “conservative” pope John Paul II thwarted them, “cleaning up” seminaries and appointing (mostly) “conservative” new bishops. The attempt to hijack the Barque had, in the main, failed and things were returning slowly to the natural course of the Church. There were lots of signs that this younger “conservative” movement – particularly among seminarians – was the future. New(ish) Catholic colleges were consciously self-identifying as “Ex corde ecclesiae” colleges; parishes and some whole dioceses were getting rid of the bongos and retiring the guitars and puppets and balloons in the Mass… it was all slowly returning to normal.

… it was inescapable: there was and is a vast cleavage in the Catholic Church that amounted to a de facto schism. A new and false religion was being produced, like the toxins from a bacterial infection that sickens the body, inside all the institutions of the Church, and hardly anyone had noticed. It was a hidden schism that had been nesting within the Catholic institution entirely uncorrected, since the close of Vatican II. Neo-modernism had succeeded in replacing authentic Catholic teaching to the point where to hold the doctrines of the Faith in certain areas and profess them out loud was enough to have you ostracized from this “conservative Catholic revival”. The New Modernism had, in fact, become the new conservatism.

It took a long time, a lot of reading, a lot of talking and thinking and visiting and learning to understand all this, but when I did, it was like being pulled out of the Matrix. The entire universe of Catholicism was, in reality, nothing at all like what I had thought. I realized that not only had I, somehow, come to a perspective in which all the puzzling pieces fit together to form a coherent, though horrifying, big picture, but that without this perspective it was going to be nearly impossible to convince anyone else. How do you tell people that things are, indeed, much worse than even their darkest imaginings and, more importantly, aren’t getting better?

One of the most distressing aspects of this is that most everyone sdeems oblivious to the situation or, if they have some comprehension, they don’t seem to care.  Oh what a terrible chastisement God has visited on His Church.
And the church of nice goes merrily on it’s way.

Read more here.

Participatio Actuosa

 

This is directed at every “Tom, Dick and Harry” that rushes the altar at communion time, or as readers or musicians or in whatever “faux liturgical minister” capacity.  It is also directed at priests, bishops and pope who encourage this kind of behavior.

His Excellency Bishop Schneider: The first person to use the expression “participatio actuosa” was Pope Pius X in his famous motu proprio Tra le Sollecitudini [4] concerning sacred music. The pope speaks about ”participatio actuosa” and explains that it means that the faithful must be conscious of the sacred words and rites during the Holy Mass, participating consciously rather than distractedly. Their heart and their mouth have to be in accord with each another. Practically, the same meaning can be found in the document “Sacrosantum Concilium” of the Second Vatican Council,[5] we cannot find there any major reinterpretation of the term. And Sacrosanctum Concilium teaches that in practice participatio actuosa means listening, answering, singing, kneeling and also being silent. It was the first time that the Magisterium had spoken about silence as a form of participatio actuosa. So we have to destroy some myths about ”articipatio actuosa”.

Go sit down and participate in the real sense of the word by adoring God in His Word and in His Real Presence.

The Loving Spouse in the Heart of Jesus

The Loving Spouse in the Heart of Jesus

I dwell a captive in this heart,
On fire with love divine;
‘Tis here I live alone in peace,
And constant joy is mine.

It is the Heart of God’s own Son,
In His humanity,
Who, all enamored of my soul,
Here burns with love of me.

Here, like the dove within the ark,

Securely I repose;
Since now the Lord is my defense,
I fear no earthly foes.

Now I have found this happy home,
God’s love alone I prize;
All else is torment to my heart,
The world I now despise.

What though I suffer, still in love
I ever true will be;
My love of God shall deeper grow
When crosses fall on me.

Then he who longs with me to seek,
Repose within this nest,
All love that is not love for God,
Must banish from his breast.

Ye haughty lovers of the world,
Full of self-love, depart!
Away, away! No place is found
For you within this Heart.

Each vile and earthly chain impedes
The soul’s true heavenward flight;
All, all the heart belongs to God
Love claims his sovereign right.

From every bond of earth, dear Lord,
Thy Grace has set me free;
My soul, delivered from the snare
Enjoy’s true liberty.

I cannot love Thee as I ought.
This pains me, this alone;
For all my love must have an end;
Thy goodness, Lord, has none.

One thought brings comfort to my heart –
I love a good so great.
That though I love him all I can,
More love he merits yet.

Naught more can I desire than this,
To see His face in Heaven,
And this I hope, since He on earth
His heart in pledge has given.

St. Alphonsus Liguori

A Bill of Divorce

From the visions of Anne Katherine Emmerich, “Live of Our Lord Jesus Christ”:

Several women had come to Him, asking whether He could not give them a bill of divorce. They complained of their husbands with whom, they said, they could no longer live. This was an artful device of the Pharisees. They were confounded by His miracles and could do nothing against Him; but yet being full of wrath, they resolved to tempt Him to say on the subject of divorce something against the Law, that they might be able to accuse Him as a teacher of false doctrine. But Jesus said to the discontented wives: “Bring me a vessel of milk and another of water. Then I shall answer ye.” They went into a neighboring house and returned with a bowl of milk and one of water. Jesus poured one into the other and said: “Separate the two again, so that the milk shall be again by itself, and in like manner the water. Then I shall give you a bill of divorce.” The women replied that they could not do that. Then Jesus spoke of the indissolubility of marriage, and that it was only on account of the obduracy of the Jews that Moses had allowed divorce. But perfectly disunited husband and wife never could be, since they are one in the flesh; and although they might not live together, yet must the husband support the wife and children, and neither could remarry.

Dear EMHC

Are you stupid or what?  There are two priests at Mass.  There are three extraordinary ministers of Holy Communion scheduled.  You run up there so you can perform your “ministry” which requires the second priest to go twiddle his thumbs while you desecrate the Body of the Lord with your unconsecrated hands  and all in the name of the misapplied concept of “full, conscious and active participation”.  Go sit you ass down.  Oh, and if you absolutely have to perform some sort of ministry, next time don’t show up in blue jeans.

Time of Chastisement

It’s becoming more and more obvious that we are indeed in the time of chastisement. It’s obviously not a cataclysmic, natural disaster type of chastisement even though there are peoples and lands that have been ravaged by natural disasters on a regular basis and might argue otherwise. No, the chastisement is a subtle one that has been working inside the Church for decades and it’s great danger is that goes unnoticed.
You could describe it as a “silent apostasy”.

Since early in the previous century, Church teachings have been obfuscated and modernized on such a gradual basis that the apostasy has been mostly unnoticed. And that is Lucifer’s ingenious scheme.  In 1884, Pope Leo XIII had a vision in which Christ gave Satan 75 to 100 years to persecute the Church. That span of years certainly includes the Second Vatican Council and the introduction of the Novus Ordo Missa, the “aggionanamento” of the Council, and the falling away of countless priests, nuns and lay people from the practice of the faith, not to mention countless modernistic encroachments on the Catholic faith.

The world ignored the warnings that Our Lady gave at Fatima as well as those given at many other, Church approved, though lesser known apparitions. World War II was one result, with the loss of millions of lives. The world and the Church have not bettered themselves. The falling away from the Catholic Faith continues as the Vatican talks about shared communion with protestant heretics, hints at a one world religion and, almost daily, issues some statement that seems contradictory to perennial Church teachings.

The loss of millions of lives due to war is most assuredly a terrible tragedy but the loss of millions of souls due to apostasy from the faith is a far greater tragedy for those souls are lost for all eternity.  But there is no sense of urgency in ecclesiastical circles; no concern among the laity about working out one’s salvation in “fear and trembling”.  Actually the “church of nice” seems more than content with the current situation and happy to follow church leadership as it proclaims the possibility of the full vacancy of hell and continues to lead the faithful astray with less than orthodox teachings.